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This article will ​characterize ​cults as groups wihich ​seek, through psychological destabilization maneuvers, to ​gain the ​physical and moral allegiance of their members, ​as well as control their thoughts and diminish​ their critical thinking skills. There is a tendency to think that vulnerable people have a higher risk of ​falling prey to cults​. This is true. But stay at this postulate ​is reductive and can be dangerous. ​In truth​, vulnerability is not a personality ​trait ​but a psychological state ​that everyone may​ experience ​at some point of their lives. ​Moving house, getting fired, dealing with​ the death of a loved one or a divorce are just a few examples of events that can result in​ psychological fragility and higher vulnerability.

People tend to think that joining a cult is ​something that only happens to other people​, that cult members are strange ​and therefore ​easily recognizable. ​These beliefs ​are wrong, and people who believe they are safe because​ they are “stronger” or “more ​discerning​” than others unconsciously ​reduce the analytical ​skills which are essential​ to face ​and defend yourself against​ this kind of group. In order to ​recruit ​individuals, cults don’t hesitate to exploit (​and misuse) ​a ​large ​number of ​settings such as conferences, professional training sessions​, educational support ​programs​, internships and personal development activities. ​The common denominator of these activities is ​the search for a social group, personal development or learning opportuniti​es​.

The cult’s ​deology ​is not ​mmediately introduced ​ to a potential recruit​. The group first creates a social link with the individual, ​getting to know ​them ​and ​sharing ​ things with ​them​. The sect will then gradually ​draw ​the new person into its circle, ​first ​through discussion and then by ​having them carry​ out small and engaging acts (even if they seem insignificant). The increasing levels of commitment encouraged by the cult group will gradually ​win over​ the individual, who will be convinced that they ​have been​ free to make their own choices. Once ​they are firmly​ established ​within ​the sect, the new member will be subject​ed to​ the sectarian authority. ​They will ultimately​ be maintained within the group by a strong support ​system within the ​sect​, and by ​being alienated and cut off from​ the outside world, generally as a consequence of the changes in the individual’s attitude.

The most important thing to do when dealing with someone under the influence of a sect is to keep ​in contact with them​. The relationship must be respectful and positive. It is necessary to avoid ​belittling ​the adept’s new convictions or ​using ​words such as “sect” or “guru”, which may ​exacerbate ​the individual’s feeling of being ​misunderstood​. Being patient and kind, as well as reminding the person that ​they are​ valuable ​because of​ who ​they are as a person​ and not ​because of what they believe​ is important. It ​can ​also ​be helpful ​to ​try and spark some of the individual’s ​old interests, ask open-ended questions without expecting answers, and encourage the person to express what they think ​are the​ ​best things about ​the new group, and ​try to find other groups with ​these same​ aspects. [1] ​Consulting ​specialized associations or organizations can provide guidance on the best behaviors to adopt ​around this individual​. ​Lastly​, if the danger that this person poses to themselves or to others ​seems significant, the facts should be reported to the relevant authorities as soon as possible​.

Reference
[1] https://www.unadfi.org/rubrique/aide-aux-victimes/conseils-aux-proches/

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